alternativni način života i otpor svakodnevnih, alternativni oblici obrazovanja
avantgarda, neoavantgarda
cenzura
demokratska opozicija društveni pokreti državni nadzor
emigracija/ izgnanstvo
etnički pokreti
film filozofski/ teorijski pokreti
književnost i književna kritika kritička nauka
likovna umetnost
manjinski pokreti medijska umetnost
mirovni pokreti muzika nacionalni pokreti narodna kultura
naučna kritika
nezavisno novinarstvo
pokret za ljudska prava
popularna kultura
preživjeli progona pod autoritarnim / totalitarnim režimima
prigovarači savesti
religiozni aktivizam
samizdat and tamizdat stranački disidenti
studentski pokret
theatre and Performing Arts underground culture
visual arts
women’s movement
youth culture zaštita prirode
artefakti
drugi drugi umetnički radovi
film
fotografije
grafika memorabilija
muzički snimci
nacrt i karikature
nameštaj
odeća
oprema
pravna i/ili financijska dokumentacjia predmeti primenjene umetnosti
publikacije rukopisi siva literatura
skulpture
slike
snimanje glasa
video snimci
In 1969, Reverend Canon Dr. Michael Bourdeaux, along with political scientist Peter Reddaway, diplomat and writer Sir John Lawrence and Soviet historian Leonard Schapiro, set up the Center for the Study of Religion and Communism, later known as Keston College and Keston Institute. It soon grew into a widely known British human rights organization and a resource center, unique in a way, as its field of expertise focused on church-state relations and persecutions of religious believers behind the Iron Curtain. From its foundation, the creation and development of an archive of documentation was a primary aim for Keston. Today, the Keston Archive and Library remains a unique collection of primary-source material on religious life and religious persecutions in socialist countries, containing, among other things, the world’s most extensive collection of religious samizdat. The Keston collection fills an important gap between state historical records and official church histories, giving voices to ordinary believers in their everyday struggle to freely express their faith.
The Kiáltó Szó – Balázs Sándor Private Collection in Cluj-Napoca contains the second Transylvanian Hungarian samizdat magazine issued under Ceaușescu’s regime and offers insight into the democratic resistance and the human rights struggle of the time. At the same time the samizdat is an example of the pre-1989 Hungarian–Romanian rapprochement, in which the idea of shared destiny secured a common ground for minorities and the majority alike.